Went to the beach today. Spent $60 on the car, $25 on a tiny hamburger with fries--this is not a health-conscious culture, which requires a) a modicum of wealth and b) someone who gives a damn. Watching the descendants of the former colonists smoke at every opportunity, the local people are probably not going to get any inspiration from that source. Anyway, after that expensive lunch--could have been worse, there was an $85 buffet next door--went out onto the sand, got burned, got wet, got whacked in the ankle by a stone carried in the surprisingly strong surf; generally, had a good and somewhat "recreating" time.
I guess I don't have to feel guilty, and maybe I am looking harder than necessary for something to whine about but....
It had been nagging at me all afternoon, because at this beach club (a polite term for a place that limits who gets in and has guards to watch your stuff and shoo off the urchins and assorted vendors) the contrast between the haves and have-nots is pretty marked.
As you look around under the awnings, the beach umbrellas or the four-poster bedsteads draped with chiffon curtains, you see the wealthy and the outsiders, splayed in the sun, chatting about whatever, smoking cigarettes or cigars, and generally being themselves. There are Africans, including some from places other than Angola; Arabs; Europeans of various stripes, with a majority of Portuguese, and, well, me. I, too, have come there to enjoy the scenery, relax, eat a little (a very little, at these prices!) and toast in the hot winter sun. We are all going about our business, focused on our own little world; it seems so important, so real.
Around us circles a small but very present population of the rest of Angola: the vendors and hawkers, with everything from brass sculpture to VW models made from shiny wire to peanuts and bananas. There are a lot of dark-skinned kids, a little farther south along the beach, and they are having a blast.
There has to be a little bit of denial in all this. If it were a movie, sometime after the first forty minutes, a group of freedom fighters would crash the gate and take us all hostage. You wonder whether the beast of their civil war is really dead, or whether it is just sleeping, recovering; these folks must be tired, after all, after thirty years of bloodshed. But will the vast majority be tranquil forever?
What I'm struggling to grasp, articulate for myself, is compounded of two things.
First, on the way out in the car we passed a huge poster. Looking down upon us in silent benediction was the great leader, a kindly grandfatherly face. The message on the billboard read something like "Doing our best for one another and for the country is how we show that we are true Angolans." Now, everyone knows this fellow owns huge chunks of Brazil, both its land and its economy, so this is pretty rich. Everyone knows that he lives inside his compound, to all appearances becoming gradually more paranoid--his people have created a cordon of empty ground a certain distance from all the walls. Lots of people suspect is rise to power was, well, surrounded with unknowns. Who's kidding whom? And for how long?
The second was an odd juxtaposition that happened while I was waiting in the entrance for my driver. A group of women came through, on their way to the beach, and the one in the lead, a pretty, elegant Angolan, probably a very nice mother of two, looked as if she would be right at home on Michigan Avenue. The peanut vendor, however, a slight, tired-looking woman with a flowered sarong wrapped around her and her head covered by a knotted handkerchief--the basic Gone with the Wind field-worker costume--would most definitely have been out of place on the Miracle Mile. These two passed, with who knows what thoughts, conscious or not, about their different destinies--perhaps so accustomed to their roles that neither really even thinks about it much--and I just stood and watched and wondered.
Recent Comments